The burial of slaves had also started to count on the presence of priests, normatizando such ' ' adereo' ' to the rite fnebre. The participation of priests also possua character ' ' extra-corpreo' ' , with intention to redeem sins, being been the amount of priests a factor direct related the atonements, the number increased for example, with the increase of the etria band, what for the logic it would lead to presume in contrast that for having more lived, more sins would have committed, of the infantile velrios that did not count on the presence of ' ' saints homens' ' for presuming a premature age of sins. Another had characteristic as atypical, being able to be observed in the culture occidental person, would be certain respulsa in relation to the suicide, being the carried through suicidal velrio of of dawn, guarded, looking for to run away to the looks of the great public, without counting on the participation of priests, whose religions were unanimous in reprochar such act. Another point of prominence was the efetivao of the brotherhoods in relation to the rites fnebres, starting to organize the burials, establishing rules pra its members, as the participation in burial of any one of the deceased members, with penalty of that not to appear not to be also sanctioned in its proper velrio, if not accepting not even the justification of not attendance due to knowledge of the fact, in view of the exapansiva spreading and the commitment of the members in inquiring itself on the events. The brotherhoods had come to restrain the monopoly of the Casa Saint, the slaves had also established its proper confrarias for an organization in way the current conjuncture. However, still the monopoly of the tombs for the Casa Saint existed, practical restrained with the inclusion of the coffins, as claim of the brotherhoods of slaves.

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